If you were to sum all of this up as "a heavily existential soap opera" it feels tautly apt, if a tad bit flippant. There's a 1966 televised version. And I was a little shocked when I thought: This isn't just the best interpretation of a Chekhov play I've seen, this might actually be some of the best theater I've ever seen. Turns out it was by the Actors Studio, who have a direct line to Stanislavski, who originated Chekhov's plays in Russia. For such an extremely busy, centerless play, a somewhat lengthy play that I would describe as having a "constantly swirling" structure, you're almost grateful that such talented theater people bothered to grapple with the material. Because there were so many things I didn't catch by reading the play alone, and I could easily imagine all this being utterly unbearable in lesser hands. I guess the question I have is, does this odd, swirling structure serve the theme? The theme seemingly being: No amount of education, intelligence, faith, or virtue can prepare you for the unpredictable vicissitudes of life, exponential, ever-evolving, incomprehensible vicissitudes that are idly set in motion simply when one human being collides into another. If you wanted to illustrate such existential confusion, then perhaps it does. But was reaching that point worth all the effort? I'm not sure. I almost want the point to be even more out-there, even more ambitious, even more soul-shaking. As it stands, I ended the play thinking: Well, yes, I find life confusing, and yes, my beliefs probably are delusions, and no, I suppose I don't really know anything about anything. Good on you, Chekhov: you nailed me. Now, why exactly did you feel the need to point this out? Because I kind of already knew that—that's what my delusions are for! But perhaps I'm again being flippant: it's really a remarkably written play, short of extraordinary, even. Where the rub is, is you feel like there's something holding it back from really blowing your brain wide open, and here I offer my best guess as to what that brain-blowing dampener might actually be. Three stars.
"The Seagull - A Comedy in Four Acts" by Anton Chekhov, Translated by Peter Carson (1896, 2004)
Here's where Chekhov's obtuse idea of theater actually starts to cohere, nearly ten years after "Ivanov". Still, I left this with largely the same feeling I had when I read it the first time, with much less exposure to Chekhov's "I hate everything that came before me" sensibility. And that feeling is: What the fuck is this?—the exposition is laid out much too plainly as exposition to be accidental, everybody's hopelessly in love with everyone else, the play parodies plays, the writer character wants to create new and different forms of theater (in a piece that bucks traditional form,) the seagull symbolism is recognized by the characters themselves as a symbol they find difficult to understand, I mean, what the fuck? I'm gonna try to watch the play. I'll say it definitely reads better than Ivanov, but for now, gosh, I'm nonplussed! Two stars.
Found a 1975 PBS staging. It works, and the play makes a little more sense, but I can't explain to you how it works and how it makes sense. I really really can't. I don't know where to begin. It's kinda good, but I don't know why. Gosh, I'm nonplussed! It's hard to believe Frank Langella hadn't been born an old man! Three stars.
"The Cherry Orchard - A Comedy in Four Acts" by Anton Chekhov, Translated by Peter Carson (1904, 2004)
Ah, the last of Chekhov's plays. Presumably, this is the one where he figured it out, the final attempt at his then-unusual, and now EXTREMELY unusual, swirling, "centrifugal" form, where the story elements chaotically spin away from the center, interweaving, colliding, stuttering, rather than neatly converging straightaways towards clarity. A lot has been made about how the theme concerns people being comically inactive, too mired in the past, to confront their own looming demise, but that seems to me to be too facile to be the point—if someone you loved were dying I doubt you would kill them prematurely and move on just because it was decisive and made perfect financial and logical sense; in fact you're much more likely to behave foolhardily just for the sake of holding onto something, anything. To me, it's more noteworthy that the characters can't seem to understand each other, due to selfishness or impatience or lack of life experience or insecurity or status or what have you, while at the same time desperately demanding that their own peculiar selves be understood. In fact, whenever the characters are flat-out offered clarity and resolution, they refuse it, as if they found more comfort in not knowing. If we know for certain everything is coming to an end, maybe we'd rather be lost, and foolish, and deluded, telling people who try to shake us out of our ruts to SHUTUP, because at least being lost in our own way is something we already understand. That seems like a bit of a soul-shaking point. In a sort of similar way, I liked his more ambitious, messier attempts better than this fairly well polished one, even if they weren't totally successful (it's the same reason I like "Billy Madison" more than "Happy Gilmore.") The feeling of "God, Chekhov, what the hell are you doing?" is far more thrilling than "Okay, Chekhov, I see what you're up to: perhaps the reason people don't seem to advance and evolve as sentient beings is simply because we don't want to. Also, Chekhov, remind me never to invite you to any parties. You're kind of a bummer." Three stars.
"Ivanov - A Drama in Four Acts" by Anton Chekhov, Translated by Peter Carson (1887, 2004)
The very first thing you see is someone pointing a gun at Ivanov's face. The very last thing you see (hear, actually) is Ivanov shooting himself. It's "Chekhov's Act I gun" in plain sight. But the rest of the play is kind of bad. Like it's overstuffed and rushed at the same time. Maybe it's okay if you see it in action, but I doubt it—his plays tend to assume obtuse forms, and this feels like an embryonic version of what he'd later refine. It's just funny that the epitome of his famous mantra, its literal manifestation, espoused as sacred gospel by generations of writing teachers, guarded as untouchable formula by generations of writing students, really kind of stinks. Two stars.
"Dinner with Friends" by Donald Margulies (1998)
There are only four characters, two couples, and the plot hinges on a simple infidelity. But each small revelation somehow gets you to question your own moral compass, and gets you to ponder why people could treat each other so violently when they're also being so myopic. No heroes, no villains. Three stars.